On this day in 1809, Charles Darwin was born. 50 years later, he would publish “On the Origin of Species”, which pretty well blew the doors off the scientific world, outraged the contemporary religious culture, and established the key scientific foundation of the field of biology for all time.
Darwin knew what he was doing. He sat on “Origin” for years, aware that the core implication of his work—that no God was necessary to explain the diversity of life on Earth—would bring him a deluge of hatred and ridicule. He was right.
159 years on, Christian fundamentalists still rail against Darwin’s discovery. Their entire worldview is threatened by his simple suggestion that a far simpler and more elegant mechanic is responsible for the diversification of life on Earth. Not to mention by the fact that this mechanic—natural selection—has been demonstrated over and over to be, yes, the actual explanation for speciation.
Atheopagans know something about being the bearers of unpopular ideas. In both the atheist and Pagan communities, we’re viewed somewhat askance, either because of our religious practices or because we aren’t religious (as in, credulous in gods) enough.
But what if what we are about is actually the more elegant answer to long-posed questions, just as Darwin’s theory was?
What if reconciling the spiritual and the scientific really is a matter of understanding religion as not about the nature of the Universe, but the nature of us, as humans? If it is our needs, as evolved through the development of our brains, that are fed by religious behavior, and this has nothing to do with what is “out there” in the Cosmos?
What if we can meet those needs while contemplating the Universe as it truly is: dispassionate and godless?
As the proportion of non-believers continues to rise, these are going to be increasingly important questions. We have something to offer those non-believers: practices verified by science to be beneficial in their lives, to help them to build community and to feel connected to the greater whole of Nature and the Cosmos. Principles with which to live lives of integrity. And thoughtful celebration of the magnificent Universe through a lens of both joyful embrace and critical analysis.
Theism is waning—in the developed world, at least, and precipitously in the Americas. There is a great deal that Paganism has to offer, but if it comes bound up with theism, it will increasingly find fewer and fewer prospective takers.
So take heart, Atheopagans, when you get grief for your beliefs and practices.
Darwin was on the right track. So are we.
Happy birthday, Charles.